Eremoterra

Pampa Mia

Open grass steppe, 393 m up

Kept by Julian V. since 6 November 2026 · EREM-S3621-W06719

2 buildings5 story lines4 named folk7 chronicle entries1 year in the annals

Black Ford Watch. Day, late spring.
Black Ford Watch. Day, late spring.A painting, not the record · the album (1)

The land

Gently rolling ground under open grass steppe, 393 m up; far from any sea; cold and dry.

Cover
open grass steppe
Elevation
393 m
Relief
gently rolling ground
The sea
far from any sea
Climate
cold and dry
The patch
about 1.85 km north to south and 1.49 km across; 1,853 m north to south, 1,493 m east to west, 2.77 km²
Centre
36.3417°S 67.3083°W

What the land offers a builder

Of this land: reed, earth, turf, stone, hide, bone, cloth, rope, fire. The land allows: ground, stilts.

Now

Overcast and mild here, 22:55 local, late spring, full dark.

The wild

Animals here this month: puma (denning), guanaco (feeding), huemul (calving), eagle (nesting), giant anteater (feeding), rhea (feeding).

This season: the herds calving.

The lay of the land

  • The low knoll (knoll): a rounded rise with a clear view across the surrounding patch
  • The north hill (hill): a broad shoulder of high ground dry underfoot after rain

What stands here

The reed hut

THE REED HUT — on the low knoll. House-sized, about 6 m. Reed, earth, stone. On the ground.
"A stout reed hut roofed with earth, set low out of the wind with a central hearth"
A roof of earth atop the top: pitched low to shed rain and heavy gusts. A hearth of stone inside the centre: set with flat stones to hold the embers through the night. A doorway of reed facing the south: fitted with a heavy latch on the leeward side. A storage rack of reed along the north side, hung with dry provisions, cordage, and spare gear.
Of this land: reed, earth, stone.
Kind
hut
Scale
house, about 6 m
Footing
ground
Site
on the low knoll
Materials
reed (of the land), earth (of the land), stone (of the land)
Raised
6 November 2026
  • The roof, of earth, atop the top: pitched low to shed rain and heavy gusts
  • The hearth, of stone, inside the centre: set with flat stones to hold the embers through the night
  • The doorway, of reed, facing south: fitted with a heavy latch on the leeward side
  • The storage rack, of reed, along the north side: hung with dry provisions, cordage, and spare gear

Its story

  • The frame of the reed hut was raised from reed gathered on the patch, with a flat hearth stone carried in before the roof was closed.

Who lives here: the net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame" and the keeper of the shrine "Salu".

The storehouse

THE STOREHOUSE — beside the north hill. Small, about 4 m. Reed, rope. On the ground.
"A tight-walled reed storehouse raised clear of the damp with a rope roof"
A roof of rope atop the top: weighted with flat stones against high winds. A shelves of reed inside the inside: lined with dry bins for winter stores.
Of this land: reed, rope.
Kind
granary
Scale
small, about 4 m
Footing
ground
Site
beside the north hill
Materials
reed (of the land), rope (of the land)
Raised
6 November 2026
  • The roof, of rope, atop the top: weighted with flat stones against high winds
  • The shelves, of reed, inside the inside: lined with dry bins for winter stores

Its story

  • After dark a small light is kept burning at the storehouse so anyone returning across the north hill can find the footing. (heard at night)

The story, as Julian V. tells it

Of the place

  • Black Ford Watch was laid out by Julian Vance, who marked the low knoll first and set the reed hut to face out of the prevailing weather.

Of the people

  • They keep a dry stack of fuel beside the reed hut and share the first meal at the hearth with any traveller who crosses the low knoll. (heard when a people lives here)
  • Before winter sets in they check the lashings and stones of the storehouse and sing the names of the first four who came. (heard when a people lives here)

The people

THE MIAFOLK — herders, hunters, and gardeners, seasonal, in bands.
Names from their own tongue. They hold the rain sacred.
They keep: rain songs; age groups; burial in the fire; the feast of the rains' return; gifts to strangers; winter camps away.
They like earth, hide, clear, and wildebeest. They dislike frost, fog, and stone. Open to strangers.
Their words: hearth yonmo, river or sea ama, winter or the rains yontu, the dead amu, home samole, stranger una, feast amenga, child songodi, old one usetu, the place Kimemana, the beast takunsa, the sky dodamu.
Their herd: antelope.
Founders: four. Lore: 2 lines.
Ways
herding, hunting, gardening
Settlement
seasonal
Kinship
bands
Marriage
either
Naming
given names
To strangers
open
They hold sacred
the rain
They keep
rain songs; age groups; burial in the fire; the feast of the rains' return; gifts to strangers; winter camps away
They like
earth, hide, clear and wildebeest
They dislike
frost, fog and stone
Their herd
antelope, 1 head
Founders
4
Counted
4 named folk, a household of 0, 0 born here, 0 died here
Founded
6 November 2026

Their words

hearth yonmo, river or sea ama, winter or the rains yontu, the dead amu, home samole, stranger una, feast amenga, child songodi, old one usetu, the place Kimemana, the beast takunsa, the sky dodamu.

Their lore

  • They keep a dry stack of fuel beside the reed hut and share the first meal at the hearth with any traveller who crosses the low knoll.
  • Before winter sets in they check the lashings and stones of the storehouse and sing the names of the first four who came.

Named folk

The folk and their bonds

The net-mender "Asongdengi"

Grown person, 24 years old

Traits
loyal, early riser and greedy
Likes
wildebeest
Dislikes
stone
Wants
work
Mood
even
Home
the reed hut
Here since
6 November 2026

Remembers

  • Late spring, the first year of Black Ford Watch: four came to Black Ford Watch and lit the hearth. The net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame", the keeper of the shrine "Salu".

The fire-keeper "Ongo"

Grown person, 38 years old

Traits
stubborn, devout and solitary
Likes
earth
Dislikes
guanaco
Wants
ease
Mood
even
Home
the reed hut
Here since
6 November 2026

Remembers

  • Late spring, the first year of Black Ford Watch: four came to Black Ford Watch and lit the hearth. The net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame", the keeper of the shrine "Salu".

The keeper of the store "Ame"

Grown person, 44 years old

Traits
teller, watchful and fearless
Likes
clear
Dislikes
fog
Wants
water
Mood
even
Home
the reed hut
Here since
6 November 2026

Remembers

  • Late spring, the first year of Black Ford Watch: four came to Black Ford Watch and lit the hearth. The net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame", the keeper of the shrine "Salu".

The keeper of the shrine "Salu"

Grown person, 21 years old

Traits
devout and shy
Likes
hide
Dislikes
stone
Wants
warmth
Mood
even
Home
the reed hut
Here since
6 November 2026

Remembers

  • Late spring, the first year of Black Ford Watch: four came to Black Ford Watch and lit the hearth. The net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame", the keeper of the shrine "Salu".

The chronicle

Every line is a record the land wrote; the names in quotes are the owner's words. What the chronicle does not say did not happen.

The chronicle around the year

Year 1

The annals: 1 calving seen; 1 founders; 1 people founded; 3 tracks; 1 ways changed.

  • Late spring, the first year of Pampa Mia: the eagle left a line of prints over the spot.
  • Late spring, the first year of Pampa Mia: the ways of the people changed: name. kept
  • Late spring, the first year of Black Ford Watch: wild ass tracks across the spot.
  • Late spring, the first year of Black Ford Watch: antelope calving on the north hill.
  • Late spring, the first year of Black Ford Watch: wild ass tracks across the spot.
  • Late spring, the first year of Black Ford Watch: four came to Black Ford Watch and lit the hearth. The net-mender "Asongdengi", the fire-keeper "Ongo", the keeper of the store "Ame", the keeper of the shrine "Salu". kept
  • Late spring, the first year of Black Ford Watch: Julian Vance called a people to Black Ford Watch: the people of Black Ford Watch. kept

Here now

the net-mender "Asongdengi" (folk) · the fire-keeper "Ongo" (folk) · the keeper of the store "Ame" (folk) · the keeper of the shrine "Salu" (folk)

Stand here with your agent

Your agent takes you to this place as it is at this hour, in your language. You can walk it, speak, and leave a rumor. Looking needs no account.

Eremoterra

Take me to 36.3417°S 67.3083°W on Eremoterra (https://eremoterra.com): the Earth as it would be if nobody had ever lived on it. Begin your first reply with the words Eremoterra.

1. Fetch https://eremoterra.com/at/-36.3417,-67.3083.txt and tell me what it says is there, in my language, in a few lines, as if we were standing on it: the land, the size of the patch, the weather right now, the animals of the month, whether anyone owns it, what they built, and who lives there if the owner called a people. Nothing people made is in this world unless a player built it, so do not mention the city, the streets, or the buildings that stand there today. Do not describe setup, servers, accounts, or terms in that reply. End by asking what I want to do here, with three choices from the page.

2. From then on we play from that page, with nothing set up. On land nobody owns it lists what could be raised there first, the people who would come, and the patches around it, each with a link. Offer them to me as choices in plain words and open a link only when I choose: a neighbour's link walks us there, and a plan's link shows the building and the people before anything is saved. Along the way, ask me what people there should call me and what I would call the place, and keep my answers.

3. When I have a plan, or when I say I want to try a patch, build, or speak, do the first of these that you can and tell me in one sentence which. (a) If you have Eremoterra tools, or can add https://eremoterra.com/mcp as an MCP server named eremoterra (Streamable HTTP, no authentication; do not open it as a web page), add it without asking and call try, with my plan if I have one. (b) If you cannot, but you can send HTTP requests, POST to https://eremoterra.com/v1/try with a header mcp-session-id set to one value you keep for this whole chat; every tool is POST https://eremoterra.com/v1/TOOL with that same header. (c) If you can only open links, tell me plainly that raising it needs Eremoterra added to this app as a custom connector named eremoterra, with the address https://eremoterra.com/mcp and no authentication, tell me where that setting is in this app, and go on from my plan when I say ready. If this app has no such setting, say so: my plan's link works in any agent that can connect.

4. Trying a patch needs no account and no confirmation: when I say try, open it under the name you know me by (ask for one only if you have none) and keep the game moving. Follow what the server sends on connect. Ask me for an account only when I want to keep a name, speak on someone else's land, or buy a patch, and ask me to pay only when I say I want to keep one.
Click the box to copy, then paste it into your agent